Commentaire et contexte. Now, therefore--rather, "So then" [ALFORD]. Here an additional thought is added to the image; the Church has the growth of a living organism, not the mere increase of a building. Our website uses cookies to store user preferences. Epicurus and Aristotle did not believe in it at all. Paul here joins himself in the same category with them, passing from the second person ( Ephesians 2:1 Ephesians 2:2 ) to the first person here. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Paul continually identifies his teaching with that of Israel's old prophets ( Acts 26:22 , 28:23 ). Works do not justify, but the justified man works ( Galatians 5:22-25 ). Commentaires bibliques Introduction à la BIBLE Introduction aux Epîtres Introduction aux Epîtres de Paul Introduction à l'Epître aux Ephésiens. Amplified: AND YOU [He … in trespasses . Versions Segond 1910 Chaque jour les Écritures. We need 2 cookies to store this setting. Thus this twofold wall represented the Sinaitic law, which both severed all men, even the Jews, from access to God (through sin, which is the violation of the law), and also separated the Gentiles from the Jews. and were by nature--He intentionally breaks off the construction, substituting "and we were" for "and being," to mark emphatically his and their past state by nature, as contrasted with their present state by grace. in the flesh made by hands--as opposed to the true "circumcision of the heart in the Spirit, and not the letter" ( Romans 2:29 ), "made without the hands in putting off the body of the sins of the flesh by the circumcision of Christ" ( Colossians 2:11 ). before ordained--Greek, "before made ready" (compare John 5:36 ). "Good works" cannot be performed until we are new "created unto" them. the prince of the power of the air--the unseen God who lies underneath guiding "the course of this world" ( 2 Corinthians 4:4 ); ranging through the air around us: compare Mark 4:4 , "fowls of the air" (Greek, "heaven") that is, ( Ephesians 2:15 ), "Satan" and his demons. ye did service unto them which are no gods" ( 1 Thessalonians 4:5 ). Compare also Galatians 4:8 , "Ye knew not God . C’est à cette époque que la ville d’Éphèse devint un grand foyer culturel, un centre intellectuel et artistique de tout premier plan. in the world--in contrast to belonging to "the commonwealth of Israel." by grace ye are saved--Greek, "Ye are in a saved state." You can check these in your browser security settings. Click to enable/disable Google reCaptcha. God, by His Spirit in believers, has them for His habitation ( 1 Corinthians 3:16 1 Corinthians 3:17 , 6:19 , 2 Corinthians 6:16 ). Translate, "For it is through Him ( John 14:6 ; Hebrews 10:19 ) that we have our access ( Ephesians 3:12 , Romans 5:2 ), both of us, in (that is, united in, that is, "by," 1 Corinthians 12:13 , Greek) one Spirit to the Father," namely, as our common Father, reconciled to both alike; whence flows the removal of all separation between Jew and Gentile. Not merely "ye are being saved," but ye "are passed from death unto life" ( John 5:24 ). The sense of the context, too, suits this: Ye were once aliens from the commonwealth of Israel (in the time of her Old Testament prophets), but now ye are members of the true Israel, built upon the foundation of her New Testament apostles and Old Testament prophets. So Isaiah 57:19 . Diffusion Excelsis. Changes will take effect once you reload the page. If you refuse cookies we will remove all set cookies in our domain. "God justifies the believing man, not for the worthiness of his belief, but for the worthiness of Him in whom he believes" [HOOKER]. The instrument or mean of salvation on the part of the person saved; Christ alone is the meritorious agent. Il a déversé d’en-haut, sur nous qui vivons dans la communion avec le Christ, toutes les bénédictions que le royaume des cieux contenait » (Éphésiens 1.3 – Parole vivante). Translate what follows, "that He might make the two (Jews and Gentiles) into one new man." Éphésiens 2:8-10. Some of the oldest manuscripts read, "through your (literally, 'the') faith." "Christ is the inclusive Head of all the building, the element in which it has its being and now its growth" [ALFORD]. holy--as being the "habitation of God" ( Ephesians 2:22 ). Chapitre 2/18 : la salle d’audience où nous sommes reçus par Dieu lui-même. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. The "prophets" of the new also are included. fitly framed--so as exactly to fit together. L'homme est sauvé et rendu vivant par la grâce de Christ. 2. the course of this world--the career (literally, "the age," compare Galatians 1:4 ), or present system of this world ( 1 Corinthians 2:6 1 Corinthians 2:12 , 1 Corinthians 3:18 1 Corinthians 3:19 , as opposed to "the world to come"): alien from God, and lying in the wicked one ( 1 John 5:19 ). Here the spiritual creation, not the physical, is referred to ( Ephesians 2:8 Ephesians 2:9 ). ephesiens 2 1 Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις, ( N ἁμαρτίαις → ἁμαρτίαις ὑμῶν ) built up a spiritual house." God marks out for each in His purposes beforehand, the particular good works, and the time and way which tie sees best. Rather, make "enmity" an apposition to "the middle wall of partition"; "Hath broken down the middle wall of partition (not merely as English Version, 'between us,' but also between all men and God), to wit, the enmity ( Romans 8:7 ) by His flesh" (compare Ephesians 2:16 , Romans 8:3 ). 14 Car il est notre paix, lui qui des deux n'en a fait qu'un, et qui a renversé le mur de séparation, 15 l'inimitié, ayant anéanti par sa chair la loi des ordonnances dans ses prescriptions, afin de créer en … "Of yourselves" stands in opposition to, "it is the gift of God" ( Philippians 1:29 ). Click to enable/disable _ga - Google Analytics Cookie. The plural implies the several renewals of the covenant with Abraham, Isaac, and Jacob, and with the whole people at Sinai [ALFORD]. [1:3] Le Dieu et Père de notreSeigneur Jésus Christ nous a bénis de toute bénédiction spirituelle dans leslieux célestes en Christ, [1:4] nous ayant élusen Lui. 3: (Arabic) تفاسير – اللغة العربية, © Copyright - Enduring Word       |      . 7. Epistle to the Ephesians Épître aux Éphésiens Brief Outline Bref aperçu. . 25 à 32 ; 5. Translate, "might altogether reconcile them both in one body (the Church, Colossians 3:15 ) unto God through His cross." unto good works--"for good works." Believers are bodily in heaven in point of right, and virtually so in spirit, and have each their own place assigned there, which in due time they shall take possession of ( Philippians 3:20 Philippians 3:21 ). We'll send you an email with steps on how to reset your password. (1 b.) A man dead in trespasses and sins has no desire for spiritual pleasures. Since these providers may collect personal data like your IP address we allow you to block them here. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. foreigners--rather, "sojourners"; opposed to "members of the household," as "strangers" is to "fellow citizens." . having no . By proceeding, you consent to our cookie usage. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. 1-6 Sauvés par la grâce, Juifs et nations réconciliés sont amenés au Père "The promise" is singular, to signify that the covenant, in reality, and substantially, is one and the same at all times, but only different in its accidents and external circumstances (compare Hebrews 1:1 , "at sundry times and in divers manners"). This expression implies an outwardly more decorous course, than the open "walk" in gross sins on the part of the majority of Ephesians in times past, the Gentile portion of whom may be specially referred to in Ephesians 2:2 . Il écrit pour faire grandir la spiritualité et le témoignage de personnes qui sont déjà membres. A never-dying spirit is now fled, and has left nothing but the ruins of a man. 8 Car c'est par la grâce que vous êtes sauvés, par le moyen de la foi. by--Greek, "in." The need for reconciliation. The Greek order more emphatically marks this innate corruption: "Those who in their (very) nature are children of wrath"; Ephesians 2:5 , "grace" is opposed to "nature" here; and salvation (implied in Ephesians 2:5 Ephesians 2:8 , "saved") to "wrath." Éphésiens 2 … 9 Ce n'est point par les oeuvres, afin que personne ne se glorifie. the middle wall of partition--Greek, ". called Uncircumcision--The Gentiles were called (in contempt), and were, the Uncircumcision; the Jews were called, but were not truly, the Circumcision [ELLICOTT]. 20. Éphésiens 2 … 13 Mais maintenant, en Jésus-Christ, vous qui étiez jadis éloignés, vous avez été rapprochés par le sang de Christ. Personne n’a donc de raison de se vanter. Et cela ne vient pas de vous, c’est le don de Dieu. Éphésiens 2. Chapitre 3/18,19 : la salle du trône où siège l’immense amour de Christ. By His being slain, He slew it (compare Hebrews 2:14 ). Éphésiens 4. Éphésiens 2:8-9 Louis Segond (LSG). (Greek, "hamartia") implies innate corruption and ALIENATION from God (literally, erring of the mind from the rule of truth), exhibited in acts of sin (Greek, "hamartemata"). without God--Greek, "atheists," that is, they had not "God" in the sense we use the word, the Eternal Being who made and governs all things (compare Acts 14:15 , "Turn from these vanities unto the living God who made heaven, and earth, and the sea, and all things therein"), whereas the Jews had distinct ideas of God and immortality. All rights reserved. Please enter your email address associated with your Salem All-Pass account, then click Continue. are--Greek, "have been." 6. raised us up together--with Christ. 4. . Catégorie 1 : Commentaires » Les Épîtres de Paul. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Doctrine (redemptive blessings, Jew and Gentile one Body in Christ, Paul the messenger of this mystery) (1-3) Doctrine (bénédiction rédemptrice, Juifs et Gentils un seul corps en Christ, Paul le messager de ce mystère) (1-3) Practical exhortations (Christians … Compare Ephesians 6:12 , John 12:31 . Audios : Pas encore de citation dans les audios. This "peace-making" precedes its publication ( Ephesians 2:17 ). We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. and to them--The oldest manuscripts insert "peace" again: "And peace to them." 8. kindness--"benignity." . We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. A different Greek word (aneu) would be required to express, "Christ was not present with you" [TITTMANN]. 1, 2 Nouvelle manière de vivre. Ce qui est certain, c'est qu'il n'est guère possible de relire cette épître, de se pénétrer de la puissance de vérité et de vie qui l'anime, sans rester convaincu que c'est bien là la pensée et le style du grand apôtre. Not merely is it, we had our way of life fulfilling our fleshly desires, and so being children of wrath; but we were by nature originally "children of wrath," and so consequently had our way of life fulfilling our fleshly desires. Observe, too, ONE new man; we are all in God's sight but one in Christ, as we are but one in Adam [ALFORD]. For the doctrine of both was essentially one ( 1 Peter 1:10 1 Peter 1:11 , Revelation 19:10 ). Chapitre 5/2,8 : la salle du conseil où nous recevons les directives pour notre vie. La vie augmente de manière … The same stone is at once the corner-stone and the foundation-stone on which the whole building rests. "Mercy takes away misery; love confers salvation" [BENGEL]. . covenants of promise--rather, ". As the corner-stone, it is conspicuous, as was Christ ( 1 Peter 2:6 ), and coming in men's way may be stumbled over, as the Jews did at Christ ( Matthew 21:42 , 1 Peter 2:7 ). "The power" is here used collectively for the "powers of the air"; in apposition with which "powers" stand the "spirits," comprehended in the singular, "the spirit," taken also collectively: the aggregate of the "seducing spirits" ( 1 Timothy 4:1 ) which "work now (still; not merely, as in your case, 'in time past') in the sons of disobedience" (a Hebraism: men who are not merely by accident disobedient, but who are essentially sons of disobedience itself: compare Matthew 3:7 ), and of which Satan is here declared to be "the prince." Salvation is to the Christian not a thing to be waited for hereafter, but already realized ( 1 John 3:14 ). Copyright © 2020, Bible Study Tools. for--that is, "because of His great love." What God wrought in Christ, He wrought (by the very fact) in all united to Christ, and one with Him. "Christ Jesus" is the phrase mostly used in this Epistle, in which the office of the Christ, the Anointed Prophet, Priest and King, is the prominent thought; when the Person is prominent, "Jesus Christ" is the phrase used. Please be aware that this might heavily reduce the functionality and appearance of our site. far off--the Jewish description of the Gentiles. Commentaire intermédiaire; Éphésiens; Chapitre 2; Chapitre 2 V. 1. (1) Christians are alive from the dead. The image of a building is appropriate also to the Jew-Christians; as the temple at Jerusalem was the stronghold of Judaism; as Diana's temple, of paganism. a. 2 1 Et vous, vous étiez morts 2 dans vos fautes et dans vos péchés, 1 les versets 1 à 7 forment une seule phrase dans le texte original. « Car c’est par la grâce que vous êtes sauvés […] pour de bonnes œuvres » « Dans Éphésiens 2:8-10, Paul discute de la relation entre la grâce, la foi et les bonnes œuvres. . . 22. are builded together--Translate, "are being builded together." Compare 1 Peter 2:5 ; "lively stones . God, who is rich--Greek "(as) being rich in mercy." Commentaires sur : Ephésiens 4 […] Éphésiens 4.6 (Il y a) un seul Dieu et Père de tous, qui est au-dessus de tous, et parmi tous, et en tous. Eph. So "son of death" ( 2 Samuel 12:5 , Margin); "son of perdition" ( John 17:12 , 2 Thessalonians 2:3 ). Romans 2:29 – No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. They disobey the Gospel both in faith and practice ( 2 Thessalonians 1:8 , 2 Corinthians 2:12 ). ( Colossians 2:13 ). "The age" (which is something more external and ethical) regulates "the world" (which is something more external). There must be a spiritual resurrection of the soul before there can be a comfortable resurrection of the body [PEARSON] ( John 11:25 John 11:26 , Romans 8:11 ). of the partition" or "fence"; the middle wall which parted Jew and Gentile. "That which I have said, 'through faith,' I do not wish to be understood so as if I excepted faith itself from grace" [ESTIUS]. Éphésiens #2 - L'Église est la Possession, l'Ouvrage et l'Habitation de Dieu (1:1-14) Éphésiens contient la pleine mention, la doctrine et l'explication de l'Église, et tout le reste est basé là-dessus. The apostles take the precedency ( Luke 10:24 ). "He came" of His own free love, and "announced peace" with His own mouth to the apostles ( Luke 24:36 , John 20:19 John 20:21 John 20:26 ); and by them to others, through His Spirit present in His Church ( John 14:18 ).